John G. Lake - Place of Birth, Date of Birth, Age, Wiki, Facts, Net Worth, Birthday, Biography and Family

John G. Lake, Date of Birth, Place of Birth, Family, Facts, Age, Net Worth, Biography and More in FamedBorn.com


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Mar 18, 1870 Ontario, Canada Died on 16 Sep 1935 (aged 65)

American missionary

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About John G. Lake

  • For other people called John Lake, see John Lake (disambiguation). John Graham Lake (March 18, 1870 – September 16, 1935) was a Canadian-American leader in the Pentecostal movement that began in the early 20th century, and is known as a faith healer, missionary, and with Thomas Hezmalhalch, co-founder of the Apostolic Faith Mission of South Africa.
  • Through his 1908–13 African missionary work, Lake played a decisive role in the spread of Pentecostalism in South Africa, the most successful southern African religious movement of the 20th century.
  • After completing his missionary work in Africa, Lake evangelized for 20 years, primarily along the west coast of the United States setting up "healing rooms" and healing campaigns, and establishing churches.
  • Lake was influenced by the healing ministry of John Alexander Dowie and the ministry of Charles Parham.Lake's labours led to the establishment in South Africa of the Pentecostal movement, and specifically of the AFM of SA with 1.4 million members in South Africa and currently established in 29 countries of the world52 as well as African Pentecostal Churches, with somewhere between a third and a half of all southern African Christians now being members of these churches (Morton 2013a, 1).53 Morton (2012a, 115-116) claims that his analysis of historical sources demonstrates that Lake was a religious fraud, and that much of his sources had purposefully not been used by sympathetic religious historians to Lake's case before.
  • , Morton utilises sources from newspapers that were critical about Dowie and newspaper reports about the opinion of Bowie when he left Lake.
  • In most instances statements are not substantiated by any historical references.
  • In this way the historian discredits Lake as well as the churches that flow from his work, as demonstrated by the way Morton (2012a, 116) ends his article, with a reference from the atheist journalist Christopher Hitchens (2009, 165) that such a story about the founder of a religious movement demonstrates what happens when a plain racket turns into a serious religion before our eyes.

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